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Long ago our ancestors already knew the vagabond journey moon and stars every day. Batak is a reflection pane Parhalaan Nabolon natural law of every human being.

the time was made is usually related to the question of time is what will happen tomorrow, when a new child was born, how one’s fate, lost property and a good move for the Batak had a habit in the days of yore such as the ritual feast held everything parhalaan first open book (book Astrology).
Back to the mythological Siboru Deakparujar that twin brother of Mr. Dihurmijati Debata Sorisohaliapan is also called Panenabolon. Panenabolon in this book called Natural Law, to mark the horizon of light began to appear on the day and the evening twilight. Panenabolon according mithologi silent three-three months in one village, then move on to another village. According to modern science, that displacement is a picture of the sun, three months from the equator to the north, then three months from the equator to the North of the equator and then three months to the south and beyond three months is returning to the equator.

 

Parhalaan

Panenabolon running and so on in the book, called the circulation of the universe. Way of thinking contained in the Deakparujar Siboru mythological times of circulation is the knowledge of the universe. Panenabolon journey into Toba Batak source of knowledge about time, newly enriched later with regard astrology and the moon as well as the direction of the wind.
Panenabolon shows that the source of the sun, the circulation of stars, lunar and wind direction, the growing science of the time called: Parhalaan, either the year, month, and day, and the division of time one day and one night and terms for it. relations division of time is most closely related to human life ritual. Augury that is the pattern of thinking Batak Toba General at that time. Setting a pattern that makes it so that the public thinks about the future outlook Toba Batak shifted from the original value is positive, transformed into knowledge to predict the fate of mankind.
Since mithologi Siboru Deakparujar Batak tribes in general are very fond of attention Panenabolon horizon-light visible from dusk till evening. Observed compared with a trip Panenabolon the stars at night and compares well with the circulation of the moon and the sun and the wind conditions at the time the Batak people split time.
From observation and experience, it can be seen that the circulation of the universe has something to do with life, both of human life and natural life. It means that the laws of nature had something to do with nature. Neither of human life and natural life. It means that the laws of nature had something to do with this nature, both human and animal against nature and the natural vegetation. Therefore Panenabolon and astrology as well as lunar and solar that determine the direction of the wind is very closely related to human life, then the observations for all that is most important in our daily activities.
Activities so that they can know what to do every day at the right time. So the wise men of the Batak split time in the right circumstances. If people in this western greek circulation mainly Roman transferring the universe with natural science techniques as a starting point watchmaking, the Batak people still buried in a common pattern, the circulation has not been able to transfer the techniques of the natural sciences. That is, that the division of time was still based on vision or eye observation. Of the ideas and observations they can be known about the distribution of the time written on Fur Parhalaan, Holi Parhalaan and pustaha Parhalaan like this.

a. Partaonan
Partaonan is knowledge about the year. Batak Calender is not known how many. Perhaps no one suffered major events Batak tribe that became the starting point of the beginning of the year. Or the number of years there should be no effect on the view of the end times. Based on the spiritual culture of Batak tribe that is unknown or has not been found on the end of time. That there is a place banua the good people when they are dead, Tonga Banua or populated place such as this present life and Banua Toru is inhabited place or the people who died that his actions are not good.
Not known or has not been found in Batak culture on the end of the universe. result of that view, perhaps thinking that the idea of ​​forming the Batak people, there should be no withdrawal of Batak. The main thing for them is a better future for their generation. It is necessary to continual improvement of the observation time to create a better future.
And this is still lived Batak tribe that his son is the most precious treasure for her. Dating in Batak is unknown, but the number of days and months in every year there would be. For example, in each six-year cycle, there are thirteen months to adjust to the original place of the stars in the sky where the stars it back into place.
Sada taon means a year, Batak year consists of twelve months referred sipaha the names of months of the Batak Toba Batak in this case is:
1. Sipaha sada is the first month
2. Sipaha two is the second month
3. Sipaha tolu is the third month
4. Sipaha opat is the fourth month
5. Sipaha five is the fifth month
6. Sipaha onom is the sixth month
7. Sipaha pitu is the seventh month
8. Sipaha ualu is the eighth month
9. Sipaha it is the ninth month
10. Sipaha sampulu is the tenth month
11. Li is the eleventh month
12. Hurung is the twelfth month
Beginning of the year called sada roughly between the months of March and April, the month and the end of the year AD called Hurung roughly between the months of February and March in BC.
Every month or Sipaha made between 28 days and 30 days and barikut names like this:
1. Arita
2. Suma
3. Anggara
4. Young
5. Boraspati
6. Singkora
7. Samisara
8. Antian ni aek
9. Sumani mangadap
10. Anggara sampulu
11. Young ni mangadap
12. Boraspati ni tangkok
13. Singkora full
14. Samisara full
15. Tula
16. Suma ni holom
17. Anggara ni holom
18. Young ni holom
19. Boraspati ni holom
20. Singkora mora down
21. Mora Samisara down
22. Antian ni anggara
23. Suma ni mate
24. Anggara ni begu
25. Ni young mate
26. Boraspati na GOK
27. Singkora sitting
28. Samisara months mate
29. Hurung
30. Ringkar
The first day is called Arita named ringkar last day. If you note the names of the above, that every seven days there repetition Arita name. The first day of the eighth day antiani aek, tula ni Antian the fifteenth and twenty-second day anggara. Similarly samisara seventh day, samisara full moon, the fourteenth day, samisara mora down, the twenty-first, twenty days mate samisara eight months, it can be seen that each of the seven days of the month, there is a change in the circulation. As we know that the names of the Batak is based on the circulation of months. To customize the name and place originally in astrology then there is the additional days Hurung the twenty-ninth and thirtieth day ringkar Batak Toba to know his views on time.

From observations of the sun Batak Toba know what ari sada sada borngin between sunrise and sunset is called arian or afternoon. Similarly, between sunset and sunrise then called borngin. So understanding arian-borngin is ari-sada sada borngin and divided five times as follows:
1. Sogot = between the hours of 5:00 pm and 7:00 pm
2. Pangului or Pangulihi = between 07.00 pm and 1:00 pm
3. Hos = between 11.00 pm and 13.00 pm
4. Bolsters = between 13.00 pm and 17.00 pm
5. Bot = between 17.00 pm and 18.00 pm
The division of day and night are the same as mentioned above. Division into five time still divided over vision of the state of nature into the sun and at night before the next sun rise.
1. Binsar eyes ni ari: around 6 am
2. Pangului: about 7 am
3. Turba: about 8 am
4. Pangguit king: at around 9 am
5. Sagang ari: about 10 hours of daylight
6. Huma hos na: at around 11 am
7. Hos or tonga ari: around 12 noon
8. Bolster: about 13 hours of daylight
9. Bolsters dao: about 14 hours late
10. Tolu gala: at about 15 pm
11. Two sagala: about 16 hours late
12. Sagala: at about 17 pm
13. Sundut or mate mataniari: about 18 hours late

14. Samon: about 19 hours a night
15. Hatiha manganese: about 20 hours a night
16. Tungkap Hudon: about 21 hours a night
17. Until modom: about 22 hours a night
18. Until modom na bagasse: about 23 hours a night
19. Tonga borngin: about 24 hours a night
20. Haroro ni panangko: about 1 pm
21. Manuk Tahuak Sahali: around 2 nights
22. Tahuak Manuk two hali: around 3 nights
23. Buhabuha fibers: around the clock 4pagi
24. Andos torang or torang ari: at around 5 am

Observations of the sun rising and setting and consider the location of the stars in the sky and horizon light mengemati Panenabolon and compare it with the wind and weather conditions of the Batak split cardinal directions called na ualu village.

b. Na village ualu:

Ualu Na village is eight cardinal directions namely:
1. Same as the ancient east
2. Anggoni equal to southeast
3. Dangsina with south
4. Nariti with southwest
5. Pastima equal to west
6. Equal to the northwest Manabia
7. Together with the northern North
8. Irisanna with northeast

Thus the discussion of the time and astronomical in the batak calendar has long been known by oppung-oppung us long ago that indicates Batak has had a high civilization .

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